Välkommen till min blogg! Jag kommer att bevaka frågor som rör förföljda kristna i världen, nyheter från Belarus, Israelnyheter, kyrkliga frågor, politik, samhällsfrågor och teologi. Jag står på bibel- och bekännelsetrogen och evangelisk-luthersk grund och jag och min familj hör till Jakobstads svenska församling. Mellan varven kommer jag att presentera några personliga glimtar också, kring sådant som jag är intresserad av.
torsdag 12 januari 2012
Nolltolerans
I accept no "hate speech" (hate talk) against the Jews or against Israel on my blog, nor against any other people. Neither do I accept "hate speech" against any church. I belong to the Church. *
Please consider your theology and how you express yourself.
"Rätt och bibliskt att be för JERUSALEM" (se länk nedan)
SCRIPTURE TEACHINGS:
Apostle Paul in Rom. 9:1-5, 11:1-6, 11:11-14, 11:16-18
1 Peter 2:9, Rom. 8:1-2 (!), Rom. 3:21-24 (!), 2 Mos./Exodus 20:1-17
"Men ni är ett utvalt släkte, ett konungsligt prästerskap, ett heligt folk ett Guds eget folk, för att ni skall förkunna hans härliga gärningar, han som har kallat er från mörkret till sitt underbara ljus." (1 Petr. 2:9) - Ett av mina favoritbibelställen. Jag är så stolt och tacksam över att få tillhöra detta prästerskap och folk - och det är bara Guds nåd i Jesus Kristus!
"And when he (Jesus) was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you." (Luk. 17:20-21 KJV)
"Men nu har utan lagen en rättfärdighet från Gud blivit uppenbarad, en som lagen och profeterna vittnar om, en rättfärdighet från Gud genom tro på Jesus Kristus, för alla som tror. Ty här finns ingen skillnad. Alla har syndat och saknar härligheten från Gud, och de står som rättfärdiga utan att ha förtjänat det, av hans nåd, därför att Kristus Jesus har friköpt dem." Rom. 3:21-24
* "Kyrkan, är inte något annat än alla människor i världen som litar på Jesus som sin ende Frälsare från synden." (Naumann)
I also like the definition by CLC: "We teach that the Holy Spirit creates one Holy Christian Church, which consists of all believers in Christ who, by God's mercy, were from eternity appointed in Christ for eternal life."
Uppdaterat:
Rätt och bibliskt att be för Jerusalem:
http://minkristnasamhllsblogg.blogspot.com/2011/10/ratt-och-bibliskt-att-be-for-jerusalem.html
Photo by Joanna L (the portrait of me from summer 2011) and the photo of the Menora (by Kerstin L. from January 2012)
The glory of the people of Israel - a light to the Gentiles
Memorial Moment. Rev. Dr. Scott Murray.
Ephifany – the feast of mission for the church. ♥
Eph. 3:1-12
"He had chosen the nation of Israel, and one family out of that nation", (Leo the Great)
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." Rom. 8:1-2
Apostle Paul in Rom. 9:1-5, 11:1-6, 11:11-14, 11:16-18 and 1 Peter 2:9 (I belong to the rojal priesthood!).
Rev. Dr Scott Murray:
"Merry Christmas! Yes, Christmas has not ended. The Epiphany is the manifestation or revelation of the One who came at Christmas. This is why today is sometimes called the "Gentile's Christmas." He who was the glory of the people of Israel was also a light to enlighten the Gentiles. So the Light which shone in Bethlehem and was reflected by the star in the East called the first of the Gentiles to His mother's humble home in the little Judean town.
The Magi came following that light, that they might see the true Light that has come to enlighten everyone. Epiphany takes Christmas and elevates it to the celebration of God's gracious disclosure of our salvation to us and all people. Epiphany rejoices in the fact that He who was born for us desires to disclose Himself to us. Epiphany says that He who was born for all now reveals that He was born for all. Epiphany tells us what the Christmas story is about: not merely that He was born, but that He was born for all. This makes Epiphany the feast of mission for the church. The Savior of the nations came and the nations now are drawn to Him at His Epiphany.
Christmas celebrates God's giving of His own precious Son to us. Epiphany celebrates the disclosure of that gift through the preaching of the Gospel to the Gentiles. This makes it our Christmas because the birth of Christ would have been useless if God had not made provision for us to know of it. The proclamation of the condescension of God to us in the person of Christ is what saves. God is willing not only to send His Son, but ever after to give Him to us along with His benefits in the proclamation of the divine Word. Christ has come. He has come for us."
"1 For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is[a] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in[b] God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him."
(ESV)
Leo the Great:
Prayer:
O God, by the leading of a star You made known Your only-begotten Son to the Gentiles. Lead us, who know You by faith, to enjoy in heaven the fullness of Your divine presence; through the same Jesus Christ, our Lord. Amen.
Rev. Dr Scott Murray (Memorial Moment 6.1.2012/Christmas not over)
http://www.lutheracademy.com/about-us/officers2/rev-dr-scott-murray.html
Thanks!
Photo: Kerstin Lindén (Church of Jakobstad) Menoran.
Rom. 8:1-2, 9:1-5, 11:1-6, 11:11-14, 11:16-18, Luk. 2:32 (added by me)
"A light to lighten the Gentiles, and the glory of thy people Israel." ♥. Luk. 2:32
Ephifany – the feast of mission for the church. ♥
Eph. 3:1-12
"He had chosen the nation of Israel, and one family out of that nation", (Leo the Great)
"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." Rom. 8:1-2
Apostle Paul in Rom. 9:1-5, 11:1-6, 11:11-14, 11:16-18 and 1 Peter 2:9 (I belong to the rojal priesthood!).
Rev. Dr Scott Murray:
"Merry Christmas! Yes, Christmas has not ended. The Epiphany is the manifestation or revelation of the One who came at Christmas. This is why today is sometimes called the "Gentile's Christmas." He who was the glory of the people of Israel was also a light to enlighten the Gentiles. So the Light which shone in Bethlehem and was reflected by the star in the East called the first of the Gentiles to His mother's humble home in the little Judean town.
The Magi came following that light, that they might see the true Light that has come to enlighten everyone. Epiphany takes Christmas and elevates it to the celebration of God's gracious disclosure of our salvation to us and all people. Epiphany rejoices in the fact that He who was born for us desires to disclose Himself to us. Epiphany says that He who was born for all now reveals that He was born for all. Epiphany tells us what the Christmas story is about: not merely that He was born, but that He was born for all. This makes Epiphany the feast of mission for the church. The Savior of the nations came and the nations now are drawn to Him at His Epiphany.
Christmas celebrates God's giving of His own precious Son to us. Epiphany celebrates the disclosure of that gift through the preaching of the Gospel to the Gentiles. This makes it our Christmas because the birth of Christ would have been useless if God had not made provision for us to know of it. The proclamation of the condescension of God to us in the person of Christ is what saves. God is willing not only to send His Son, but ever after to give Him to us along with His benefits in the proclamation of the divine Word. Christ has come. He has come for us."
Ephesians 3:1-12
"1 For this reason I, Paul, a prisoner for Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is[a] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in[b] God who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him."
(ESV)
Leo the Great:
"After celebrating recently the day on which immaculate virginity brought forth the Savior of mankind, the venerable feast of the Epiphany, gives us continuance of joy, that in the midst of neighboring and kindred mysteries the force of our exultation and the fervor of our faith may not grow cool. For it concerns the salvation of all, that the infancy of the Mediator between God and men was already manifested to the whole world, while He was still detained in the tiny town. For although He had chosen the nation of Israel, and one family out of that nation, from whom to assume the nature of all mankind, yet He was unwilling that the early days of His birth should be concealed within the narrow limits of His mother's home. He desired to be soon recognized by all, seeing that He deigned to be born for all.
"To three wise men, therefore, appeared a star of new splendor in the region of the East, which, being brighter and fairer than the other stars, might easily attract the eyes and minds of those that looked on it, so that at once it might be observed not to be meaningless because it had such an unusual appearance. He therefore who gave the sign, gave to the beholders understanding of it, and caused inquiry to be made about that, of which He had thus caused understanding, and after inquiry was made, offered Himself to be found."
Leo, the Great, sermon on he feast of nativity
Prayer:
O God, by the leading of a star You made known Your only-begotten Son to the Gentiles. Lead us, who know You by faith, to enjoy in heaven the fullness of Your divine presence; through the same Jesus Christ, our Lord. Amen.
Rev. Dr Scott Murray (Memorial Moment 6.1.2012/Christmas not over)
http://www.lutheracademy.com/about-us/officers2/rev-dr-scott-murray.html
Thanks!
Photo: Kerstin Lindén (Church of Jakobstad) Menoran.
Rom. 8:1-2, 9:1-5, 11:1-6, 11:11-14, 11:16-18, Luk. 2:32 (added by me)
"A light to lighten the Gentiles, and the glory of thy people Israel." ♥. Luk. 2:32
MKV - Bön i den Treenige Gudens namn - Kyrie eleison! Herre, förbarma Dig!
Kristna ber; Guds härliga nåd till pris och ära. 1 Kor. 13:13. Ef. 1:3-8. Joh. 17:3. 1 Tim. 1:1, 2:1-4. Ps. 5:7,11, 55:24. Martyrkyrkans vänner r.f. Veckorapport 1, januari 2012. Tacksägelse och förbön.
MKV:s 30 års jubileum: 10.3 (Karleby) och 11.3 (Jakobstad).
Länder: Iran - Urgent! (Iranska kristna ber om förbön/söndagsskolbarn illa behandlade, pastorer fängslade, tack för frigivning), Kina (Gao Zhisheng), Nigeria (våldsamma attacker mot kristna, bombdåd) och Druserna/Mellanöstern (drusfamilj attackerad).
Ps. 5:7,11, 55:24
Christians praying - Prayer bulletin 1, 2012:
http://us1.campaign-archive1.com/?u=acb191a2c658073611bcb6016&id=5228a64d0e
"Vår Herre Jesu Kristi nåd, Guds kärlek och den helige Andes gemenskap vare med er alla." 2 Kor. 13:13
Kristna ber: "Välsignad är vår Herre Jesu Kristi Gud och Fader, som i Kristus har välsignat oss med all den himmelska världens andliga välsignelse, liksom han innan världens grund blev lagd har utvalt oss i honom för att vi skulle vara heliga och fläckfria inför honom. I sin kärlek har han genom Jesus Kristus förutbestämt att vi skulle tas upp som hans barn enligt sin vilja och sitt beslut, för att den härliga nåd som han har skänkt oss i den Älskade skall prisas. I honom är vi friköpta genom hans blod och har förlåtelse för våra synder på grund av den rika nåd som han har låtit flöda över oss, med alla vishet och insikt." Ef.1:3-8
"Detta är evigt liv att de känner dig, den ende sanne Guden, och den som du har sänt, Jesus Kristus" Joh. 17:3
IRAN
"Iranska kristna har bett om förbön efter att säkerhetstjänsten invaderade en officiellt erkänd kyrka i Ahvaz mitt under pågående gudstjänst den 23 december. Alla närvarande också barn, ska ha fängslats och transporterats bort med buss. Rapporter från händelsen tyder på att säkerhetstjänstemännen hade sina ansikten täckta och att de behandlade söndagsskolbarnen illa i samband med arresteringen. Alla mobiltelefoner konfiskerades, likaså kyrkans audiovisuella utrustning och kristna litteratur. Några timmar senare släpptes de flesta arresterade, men först efter att ha tvingats uppge sina person- och adressuppgifter för myndigheterna. Fyra av de arresterade, pastor Farhad och hans hustru Shahnaz, samt två andra vid namn David och Naser, behölls dock fängslade. Pastorsfrun Shahnaz frigavs mot borgen efter 10 dagars fångenskap, men var de andra tre hålls fängslade är fortfarande okänt.
Den 20 december frigavs Shahla R. en hängiven kristen i nästan trettio år och chef för ett framgångsrikt elektronikbolag, efter över nio månader i fängelse. Hon arresterades den 9 mars 2011 och flyttades efter flera dagars förhör till sektion 209 i Evian-fängelset i Teheran, där hon tillbringade fem månader i isoleringscell. Därefter flyttades hon till en överfull cell med omkring 80 förhärdade kriminella och drogmissbrukare. Här fick hon allvarliga hälsoproblem. Den 17 november 2011 dömdes hon till tre års fängelse. Hennes jurist överklagade, men Shahla förblev fängslad. Ändå ger frigivningen anledning att anta att hon nu har frikänts på alla åtalspunkter. Shahla behöver i dag medicinsk vård för sina hälsoproblem, särskilt hennes blodtryck som är farligt lågt.
Fortfarande sitter ett stort antal kristna fängslade i Iran. Farshid Fathi-Malayeri, far till två små barn och en inspirerande församlingsledare, arresterades den 26 december 2010 och väntar fortfarande på rättegång. Han har huvudsakligen hållits i en isoleringscell. Youcef Nadarkhani, vars dom har nått också över den internationella nyhetströskeln, är fortfarande fängslad. Enligt de senaste uppgifterna kommer han att hållas fängslad i ett år med förhoppningen att han avsäger sig sin tro på Kristus. Förutom dessa som faktiskt sitter i fängelse finns också tre kristna som dömts till tre års fängelse för "helgerån". De har dock överklagat domen och är för tillfället frigivna mot borgen tills en högre rättsinstans behandlar fallet.Ytterligare tjugo kristna är frigivna mot borgen medan de väntar på rättegång i första instans. Utöver dessa lider många kristna av allvarlig förföljelse i Iran."
- Vi tackar Gud för frigivningen av Shahla R. och ber att hon får känna av Faderns kärlek och helande medan hon anpassar sig till det normala livet. Vi fortsätter att be för alla kristna i Iran som fortfarande sitter i fängelse: Farhad, David och Naser, Farshid Fathi-Malayeri, Youcef Nadarkhani och alla andra som vi inte ens vet namnen på. Herre, låt dem få känna din närvaro och frid, och låt dem snart blir fria. Vi ber också att all konfiskerad egendom ska återbördas.
(Källa: www.elam.com, www.mohabatnews.com, www.meconcern.org)
KINA
"Vi tackar Gud för att man nu, 20 månader efter hans försvinnande, har fått bekräftad information om var myndigheterna håller juristen Gao Zhisheng fången. Vi ber om kraft och vishet för hans bror Gao Zhiyi som planerar besöka honom så snart han får reda på den exakta adressen till Shaya-fängelset i den Uiguriska autonoma regionen Xinjiang i den västligaste delen av Kina. Vi ber för Gao, att Gud ger honom hälsa och frid under denna otroligt svåra tid.
(Källa: www.chinaaid.org)
NIGERIA
"Vi ber för de kristna i Nigeria, som har blivit offer för våldsamheter även efter bombattacken på juldagen. Vi ber om tröst och kraft för sörjande familjer, släkt och vänner till offren för bombattacken där minst 45 kristna dog och 73 skadades. Vi ber för de brådskande möten med muslimska och kristna ledare för att hindra fortsatta våldsamheter som president Goodluck Jonathan tagit initiativ till, att de får goda resultat."
(Källa: www.opendooruk.org)
DRUSERNA/MELLANÖSTERN
"Vi ber för den drusfamilj som attackerades förra veckan på grund av sin tro på Jesus. Vi ber att Herren helar alla deras skador och att de kan reparera sitt allvarligt skadade hem. Må Gud ge sin frid, kärlek och kraft till det utsatta och sargade drussamhället."
(Källa: MKV)
Martyrkyrkans vänner r.f.
http://www.martyredchurch.net/sv
Foto: Julia L. (Jakobstadssymbolerna: Tro, hopp och kärlek, i vårt köksfönster)
tisdag 10 januari 2012
De kristnas böner - please pray - Jesus Kristus är Herre!
F Pieper, M Luther, S Sjöqvist om bönens tjänst (förbön och tacksägelse). "Rakt på sak"- betraktelse (2.1.2012). Jes. 49:6b, Luk. 2:32. Ps. 118:1-29. Fil. 2:11.
"auf heiligem Boden": 2 Mos. 3:5-6, 1 Petr. 2:9-10. Ps. 4:4 "Ni skall veta hur förunderligt HERREN tar sig an den fromme. HERREN hör när jag ropar till honom."
Starka ord om bönens tjänst och möjlighet (förmedlade av en av mina favoritpredikanter) av Franz Pieper. Inledningsvis kyrkoherde Stefan Sjöqvist's egna ord i en betraktelse:
"Hanna 84 år gammal, som vi läser om i Lukas 2: 36ff, var en tjänare. Vi läser att hon ”tjänade Gud med fastor och böner natt och dag.”
Ofta tänker vi på bönen som något som vi använder oss av för att få Gud att betjäna oss. En del kristna ber mest med egna önskningar till Gud.
Men att bedja är också en tjänst för Gud. Gud låter sin vilja ske på jorden, men han gör det genom våra böner. Han ger, men han vill att vi skall bedja honom innan han ger. På så sätt kan vi tjäna våra medmänniskor genom att bedja för dem. Gud vill att vi skall be att det går bra för kyrkan och församlingen, att våra syskon i tron bevaras, att kärleken tillväxer, att Guds rike breder ut sig, att flera människor blir omvända, att vi får leva i ett lugnt samhälle, men han gör allt detta på uppdrag av våra böner.
Franz Pieper skriver om bönen:
"Eftersom det är blott för de kristnas skull, som Gud upprätthåller världen--nämligen för att de skall kunna utöva sin kallelse (Matt. 24:14)--och eftersom de kristnas vilja, som kommer till uttryck i deras bön, sammanfaller med Guds vilja, som upprätthåller och regerar allt (I Joh. 5:14), så är det självklart, att de kristna genom sin bön såsom genom ett medel, instrumentaliter, upprätthåller och regerar hela världen. Allt, som sker i världen och i kyrkan, förmedlas genom de kristnas böner. Att Guds Ord har sitt lopp i världen trots djävulen och hans anhang (2 Tess. 3:1), att t.ex. Paulus finner en öppen dörr, frimodigt kungör Ordet (Kol. 4:2 4, Ef. 6:16,19) och räddas från fara (Rom. 15:30 32), sker genom de kristnas böner. Genom de kristnas böner förmedlas också det borgerliga samhällets bestånd och välgång (Jer. 29:7), fredens bevarande och återställande (I Tim. 2: 1 3, Ps. 76:7) och även de blodtörstiga och falska människornas undergång (Ps. 5:7,11, 55:24). Enligt Skriften gör Kristus allt, som han såsom verkande orsak, causa efficiens, verkar, samtidigt genom de kristna såsom förmedlande orsak, causa instrumentalis. Luther: "Varje enskild kristen... uträttar så stora ting, att han i gudomliga ting kan regera hela världen, hjälpa var man och vara alla till nytta, och han gör de största gärningar, som sker på jorden" (WA 45,531 536)."
(Från Kristen Dogmatik, Pro Veritate, Uppsala 1985)
Gud ger inte tro, eller stärker tro genom bönen. Bönen är inget nådemedel. Men när vi ber om starkare tro, så använder Han Ordet och sakramenten för att stärka vår tro. När vi ber om andras frälsning, så sänder han oss själva eller någon annan med evangelium.
Aposteln säger:
”Gör er inga bekymmer för något utan låt Gud i allt få veta era önskningar genom åkallan och bön med tacksägelse.” (Fil. 4: 6)
Kyrkoherde Stefan Sjöqvist, Björklinge (Sverige)
Rakt på sak 2.1.2012
http://betrakt.blogspot.com/
S:t Paulus församling, Uppsala
/http://uppsala.bekannelse.se/
Bönen Fader vår - The Lord's Prayer - Das Vaterunser:
"Tulkoon valtakuntasi" - Hanna-Maria Helenius:
http://www.youtube.com/watch?v=J75gr-cNGqo&feature=share
Foto: Julia L (en "Davidsstjärna") Jes. 49:6b, Luk 2:32
"auf heiligem Boden": 2 Mos. 3:5-6, 1 Petr. 2:9-10. Ps. 4:4 "Ni skall veta hur förunderligt HERREN tar sig an den fromme. HERREN hör när jag ropar till honom."
Starka ord om bönens tjänst och möjlighet (förmedlade av en av mina favoritpredikanter) av Franz Pieper. Inledningsvis kyrkoherde Stefan Sjöqvist's egna ord i en betraktelse:
"Hanna 84 år gammal, som vi läser om i Lukas 2: 36ff, var en tjänare. Vi läser att hon ”tjänade Gud med fastor och böner natt och dag.”
Ofta tänker vi på bönen som något som vi använder oss av för att få Gud att betjäna oss. En del kristna ber mest med egna önskningar till Gud.
Men att bedja är också en tjänst för Gud. Gud låter sin vilja ske på jorden, men han gör det genom våra böner. Han ger, men han vill att vi skall bedja honom innan han ger. På så sätt kan vi tjäna våra medmänniskor genom att bedja för dem. Gud vill att vi skall be att det går bra för kyrkan och församlingen, att våra syskon i tron bevaras, att kärleken tillväxer, att Guds rike breder ut sig, att flera människor blir omvända, att vi får leva i ett lugnt samhälle, men han gör allt detta på uppdrag av våra böner.
Franz Pieper skriver om bönen:
"Eftersom det är blott för de kristnas skull, som Gud upprätthåller världen--nämligen för att de skall kunna utöva sin kallelse (Matt. 24:14)--och eftersom de kristnas vilja, som kommer till uttryck i deras bön, sammanfaller med Guds vilja, som upprätthåller och regerar allt (I Joh. 5:14), så är det självklart, att de kristna genom sin bön såsom genom ett medel, instrumentaliter, upprätthåller och regerar hela världen. Allt, som sker i världen och i kyrkan, förmedlas genom de kristnas böner. Att Guds Ord har sitt lopp i världen trots djävulen och hans anhang (2 Tess. 3:1), att t.ex. Paulus finner en öppen dörr, frimodigt kungör Ordet (Kol. 4:2 4, Ef. 6:16,19) och räddas från fara (Rom. 15:30 32), sker genom de kristnas böner. Genom de kristnas böner förmedlas också det borgerliga samhällets bestånd och välgång (Jer. 29:7), fredens bevarande och återställande (I Tim. 2: 1 3, Ps. 76:7) och även de blodtörstiga och falska människornas undergång (Ps. 5:7,11, 55:24). Enligt Skriften gör Kristus allt, som han såsom verkande orsak, causa efficiens, verkar, samtidigt genom de kristna såsom förmedlande orsak, causa instrumentalis. Luther: "Varje enskild kristen... uträttar så stora ting, att han i gudomliga ting kan regera hela världen, hjälpa var man och vara alla till nytta, och han gör de största gärningar, som sker på jorden" (WA 45,531 536)."
(Från Kristen Dogmatik, Pro Veritate, Uppsala 1985)
Gud ger inte tro, eller stärker tro genom bönen. Bönen är inget nådemedel. Men när vi ber om starkare tro, så använder Han Ordet och sakramenten för att stärka vår tro. När vi ber om andras frälsning, så sänder han oss själva eller någon annan med evangelium.
Men bönens tjänst är inte bara förbön. Den är också tacksägelse.
Aposteln säger:
”Gör er inga bekymmer för något utan låt Gud i allt få veta era önskningar genom åkallan och bön med tacksägelse.” (Fil. 4: 6)
Kyrkoherde Stefan Sjöqvist, Björklinge (Sverige)
Rakt på sak 2.1.2012
http://betrakt.blogspot.com/
S:t Paulus församling, Uppsala
/http://uppsala.bekannelse.se/
Bönen Fader vår - The Lord's Prayer - Das Vaterunser:
"Tulkoon valtakuntasi" - Hanna-Maria Helenius:
http://www.youtube.com/watch?v=J75gr-cNGqo&feature=share
Foto: Julia L (en "Davidsstjärna") Jes. 49:6b, Luk 2:32
Kyrie eleison - Herre, förbarma Dig - Compass Direct New's list
1 Peter 2:9-10 ♥. Isaiah 49:6b, Luke 2:32. Exodus 3:5 (!) -6 ♥, Hebrews 10:19 ♥
1 Timothy 1:1, 2:1-4, Psalm 123:3"LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:" (Psalm 10:17 KJV)
- "I cry to Yahweh with my voice, and he answers me out of his holy hill." (Psalms 3:4)
- "But know that the LORD has set apart him that is godly for himself: the LORD will hear when I call to him" Psalms 4:3
Compass Direct News’ Top 10 Stories of 2011
"Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope: --- "I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth." (1 Timothy 1:1, 2:1-4 KJV)
PRAYER in accordance with: 1 Peter 2:9-10 "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy." 1 Peter 2:9-10 KJV
"Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt." Psalm 123:3 KJV
LOS ANGELES, January 6 (CDN) — Unceasing, accelerating incidents of bloodshed in Nigeria topped Compass’ top 10 news stories of 2011 as Boko Haram and other Islamic extremists lashed out at Christians. Following this top news story was the assassination of Pakistan’s only Christian cabinet member in March 2011; the upholding of the death penalty for a pastor in Iran who refused to recant; Islamist violence unleashed in Egypt; and increased anti-Christian hostilities in Sudan following the secession of South Sudan.
THE COMPLETE LIST FOLLOWS:
1 – Firestorms of Violence in Nigeria
A presidential election and an acceleration in Boko Haram Islamic extremist attacks led to firestorms of violence against Christians in Nigeria in 2011. Bomb explosions by Boko Haram came with seemingly unceasing guerrilla-style attacks on Christians by other Islamic extremists in remote areas far from the mainstream media’s view.
The first wave of attacks hit Plateau state in January after Christmas Eve bombings of churches by Islamic extremists, with the resulting tit-for-tat violence killing more than 200 people in Plateau state, according to Human Rights Watch. Then the April 16 election of a Christian president triggered attacks that killed hundreds of Christians and destroyed more than 100 church buildings, again drawing in retaliating youths from Christian families.
While media attention was riveted on a Boko Haram bomb blast of a U.N. building on Aug. 26 and on other attacks on government installations, Muslim extremists with the help of Nigerian army personnel killed 24 Christians in Plateau state that month with little attention from the mainstream press. Plateau Gov. Jonah Jang called for immediate withdrawal of the Nigerian Army, saying Muslim soldiers had taken sides with Islamist assailants. In September, a rash of attacks by armed Muslim extremists on villages in Plateau state left more than 100 Christians dead, and the next month Nigerian soldiers summoned to stop inter-religious fighting between Muslim and Christian youths shot and killed a Christian mother of five in the Yelwa area of Bauchi city. Boko Haram extremists on Sept. 22 killed five Christians in Niger state, and other Muslim extremists killed three Christians the previous week in the north-central state of Kaduna, including a 13-year-old girl.
In November, 200 members of Boko Haram stormed Damaturu, Yobe state, killing some 150 people – at least 130 of them Christians, according to church sources. The destruction included the bombing of at least 10 church buildings. Later in the month, Fulani Muslim herdsmen along with Muslim soldiers killed at least 45 ethnic Berom Christians in Plateau state. Smaller attacks beginning on Nov. 20, reportedly over allegations by Fulani Muslims of cattle theft, preceded an attack on a Barkin Ladi church on Nov. 23 that killed four Christians, and an assault the next day left 35 Christians dead in Barkin Ladi and nearby Kwok village. The attacks began Nov. 20 with the killing of three Christians outside Barkin Ladi, and then two Christians in the town were killed on Nov. 21. The next day, a Christian was beheaded in town behind a popular hotel known as the White House.
A Christmas Day suicide bomb attack by Boko Haram on St. Theresa’s Catholic Church, outside the Nigerian capital of Abuja in Madalla, left at least 45 people dead and 73 others injured. Three of the 45 confirmed dead were policemen on guard duty at the time of the attack, and most of the rest were parishioners.
On Dec. 31, President Goodluck Jonathan declared areas of Borno, Plateau, Yobe and Niger states to be under a state of emergency due to the Boko Haram attacks.
2 – Christian Member of Cabinet in Pakistan Gunned Down
Unidentified gunmen in Islamabad on March 2 shot dead Federal Minister for Minority Affairs Shahbaz Bhatti, then Pakistan’s only cabinet-level Christian and an outspoken critic of the country’s widely condemned “blasphemy” laws. Suspected Islamic extremists from Pakistan’s Taliban and al Qaeda left a letter at the scene saying those who try to change Pakistan’s blasphemy laws would be killed. The murder came two months after Punjab Gov. Salman Taseer was killed by his bodyguard for supporting Asia Noreen (also known as Asia Bibi), the first Christian woman sentenced to death in Pakistan on blasphemy charges.
The assailants sprayed 25 to 30 bullets at Bhatti’s car after he came out of his mother’s home in a residential area of the Pakistani capital to attend a meeting of the federal cabinet. The federal government had provided bodyguards for Bhatti, but they were not present at the time of the attack. A letter found at the scene, purportedly from Pakistani Taliban and al Qaeda terrorists, claimed responsibility for the killing. Police sources said the letter accused Bhatti of waging a campaign to amend the blasphemy law. Bhatti had defied death threats after the Jan. 4 assassination of Taseer, conceding in several interviews that he was “the highest target right now” but vowing to continue his work and trusting his life to God.
3 – Pastor’s Death Sentence Upheld in Iran
A death sentence was upheld for a pastor in Iran convicted of “apostasy,” or leaving Islam, even though a court determined that he was never a practicing Muslim. Authorities had arrested Yousef (also spelled Youcef) Nadarkhani in his home city of Rasht in Oct. 2009 on charges that he questioned obligatory religion classes in Iranian schools. After finding him guilty of apostasy, the court of appeals in Rasht in November 2010 issued a written confirmation of his charges and death sentence. At an appeal hearing in June, the Supreme Court of Iran upheld Nadarkhani’s sentence but asked the court in Rasht to determine if he was a practicing Muslim before his conversion. The court declared that Nadarkhani was not a practicing Muslim before his conversion, but that he was still guilty of apostasy due to his Muslim ancestry.
The Supreme Court had also determined that his death sentence could be annulled if he recanted his faith. The Rasht court gave Nadarkhani three chances to recant Christianity in accordance with sharia (Islamic law), but Nadarkhani refused to do so. The head of Iran’s Judiciary, Ayatollah Sadeq Larijani, reportedly ordered the presiding judge over the trial in Rasht to do nothing for one year. The nation’s Islamic authority, Supreme Leader Ayatollah Khamenei, was to make a ruling on the sentence.
Authorities have also continued to pressure Nadarkhani to recant his faith while in prison. In September they gave him Islamic literature aimed at discrediting the Bible, according to sources, and instructed him to read it. The court reportedly has been told to use whatever means necessary to compel Nadarkhani to recant his faith.
4 – Islamist Violence Unleashed in Egypt
Coptic Christians in Alexandria, Egypt began 2011 with a bomb blast after a New Year’s Eve Mass celebration that killed at least 22 people, and less than two months later the country’s “Arab Spring” demonstrations brought down the Egyptian government – unleashing Islamist aggression that culminated in an Oct. 9 massacre of 27 people, including at least 23 Christians.
In the wee hours of Jan. 1 in Alexandria, a suicide bomber blew himself up at the Coptic Orthodox church of St. Mark and Pope Peter, or “(Two) Saints Church.” Several Facebook sites and other websites sprang up in Egypt in support of the violence, and the sentiment was echoed in the comment sections of the online versions of several Egyptian newspapers.
The political chaos that followed the Feb. 11 resignation of President Hosni Mubarak helped create conditions for a series of attacks, including a Muslim mob in Sool village south of Cairo on March 4-5 burning down a church building and nearly killing a parish priest after an imam issued a call to “Kill all the Christians.” The attack on the Church of the Two Martyrs St. George and St. Mina started on March 4 and lasted through most of March 5. On Sept. 30, a 3,000-strong mob of hard-line and Salafi Muslims attacked Mar Gerges Church in the Elmarenab village of Aswan, torching the structure and then looting and burning nearby Christian-owned homes and businesses.
These attacks set the stage for the Egyptian Army’s Oct. 9 massacre of demonstrators, mostly Christians, protesting the Mar Gerges destruction at the television and radio broadcasting building commonly known as the Maspero Building. The army shot into the crowd and rammed riot-control vehicles into the protestors.
*** Photos of the church bombed on Jan. 1, along with photos of demonstrators injured during the protests, are available for subscribers, to be used with credit to Compass Direct News. High resolution photos are also available; contact Compass for transmittal.
5 – In Sudan, Anti-Christian Hostilities Galvanize in North
The secession of South Sudan in July left Christians in the north more vulnerable to the Islamist bent of President Omar al-Bashir, and territorial warfare in states along the north-south divide targeted Christians. The Sudanese leader, wanted for crimes against humanity by the International Criminal Court, vowed to impose a stricter form of Islam on Sudan, but some local officials and citizens were already emboldened to vent anti-Christian aggression – sending ominous text-messages to Christian leaders, demolishing and threatening to demolish church buildings and attacking Christians. On July 18 Muslim extremists attacked the home of Anglican Church of Sudan Bishop Andudu Adam Elnail in an attempt to kill him and two other pastors, Luka Bulus and Thomas Youhana, who all happened to be out of the house at the time. No one was hurt, but the assailants left a threatening letter warning them of similar attacks.
Muslims in Omdurman West long opposed to a Sudanese Church of Christ near Khartoum attacked Christians trying to finish constructing their building on Aug. 5, claiming that Christianity was no longer an accepted religion in the country. Muslims in the north, where an estimated 1 million Christians still live following the secession of South Sudan on July 9, fear the potential influence of the church. “They want to reduce or restrict the number of churches, so that they can put more pressure on believers,” said one church leader.
In the border areas of Abyei, South Kordofan and Blue Nile, Christian communities and church buildings have been targeted. In Sudan’s embattled South Kordofan state, military intelligence agents killed one Christian, and Islamic militants sympathetic to the government slaughtered another in June after attacking churches. Sudan Armed Forces Intelligence (SAF) detained Nimeri Philip Kalo, a student at St. Paul Major Seminary, on June 8 near the gate of the United Nations Mission in Sudan in Kadugli’s al Shaeer area and shot him in front of bystanders. Kalo and other Christians were fleeing the town after Muslim militias loyal to the SAF attacked and looted at least three church buildings in Kadugli, they said. On June 8, Islamic militants loyal to the SAF slaughtered a young Christian man by sword in Kadugli Market. Adeeb Gismalla Aksam, 33, was a bus driver whose father is an elder with the Evangelical Church in Kadugli. The Islamic militias were heard shouting Allahu-akbar (God is greater) as they began shooting at a Roman Catholic Church building the same day.
6 – Shouwang Church Members Arrested Weekly in China
One of the largest unregistered Protestant churches in Beijing was subjected to weekly arrests when it began worshipping outdoors on April 10, after authorities pressured landlords to keep them out of their purchased and rented properties. Leaders of the 1,000-member church said the landlord of their venue had been under mounting pressure from authorities to terminate the lease, and the government also prevented the church from using the premises it had purchased in late 2009. Shouwang had paid 27 million yuan, or about US$4 million, for the second floor of the Daheng Science and Technology Tower in northwest Beijing’s Zhongguancun area. Authorities interfered, and the property developer refused to hand the key over to the church.
The members of the church’s governing committee, two pastors and three elders, and other major co-workers have been under house arrest for the whole or much of the time since April 9. Hundreds of other people, including many Shouwang parishioners and some members of other churches in Beijing and other cities, were detained for between a few hours to two days.
The church was unwilling to be subject to the controls and restrictions of the official Three-Self Patriotic Movement (TSPM), as it disagrees with TSPM beliefs and controls. Many unregistered evangelical Protestant groups refuse to register with TSPM due to theological differences, fear of adverse consequences if they reveal names and addresses of church leaders or members or fear that it will control sermon content.
Shouwang signed a rental contract with a new landlord on Dec. 17, but the landlord terminated the contract due to pressure from “the local police station, the housing management office and leaders of various government agencies,” church leaders announced to members on Dec. 23. Church leaders had arranged to have an indoor meeting on Sunday (Jan. 1) in a room leased from the Beijing Parkview Wuzhou Hotel on Dec. 17, but due to police interference and the cancellation of the lease, they continued meeting outdoors for services – with the arrests also continuing.
7 – Afghan Convert from Islam Released from Prison
After intense diplomatic pressure, Afghan authorities in February released Said Musa, who had been in prison for nearly nine months on charges of apostasy, or leaving Islam, punishable by death under Islamic law. The 46-year-old Musa (alternately spelled Sayyed Mussa) left the country.
Musa had written a series of letters from his prison cell, the last one dated Feb. 13, in which the Christian amputee and father of six said representatives of embassies in Kabul visited him and offered him asylum; after the representatives left, however, Musa was taken to another room where three Afghan officials tried to convince him to recant his faith. They promised to release him within 24 hours if he would do so. He refused and was sent back to his cell. “I told them I cannot [follow] Islam,” he wrote in his letter. “I am Jesus Christ’s servant. They pushed me much and much. I refused their demands.”
Details of Musa’s release remained confidential in order to protect him and his family.
The country’s most popular broadcaster, Noorin TV, broadcast images in May of Afghan Christians worshiping, putting in motion the events that got Musa and other Christians arrested. The hour-long TV show sparked protests throughout the country against Christians and a heated debate in parliament. In early June, the deputy secretary of the Afghan Parliament, Abdul Sattar Khawasi, called for the execution of converts from Islam.
Before being transferred to Kabul Detention Center in the Governor’s Compound in November 2010, Musa had suffered sexual abuse, beatings, mockery and sleep deprivation because of his faith in Jesus in the first months of his detention.
8 – New Level of Violence in Indonesia
A suicide bombing of a church in Central Java, Indonesia on Sept. 25 pointed not only to a new level of attacks on religious minorities in the world’s largest Muslim-majority country but to a political bent accommodating Islamist extremism. Pino Damayanto, aka Ahmad Yosepa Hayat, who blew himself up and wounded more than 20 members of the Sepenuh Injil Bethel Church (Bethel Full Gospel Church) in Solo, apparently believed it was his religious duty to kill “the enemies of Islam.”
Extremism has grown since the fall of the authoritarian President Suharto in 1999, who kept radical groups under control. A leaked U.S. diplomatic cable dated May 9, 2006, published on the WikiLeaks website in May, revealed that a member of the National Intelligence Agency told the U.S. Embassy that a top official of the national police had “provided some funds” to the hard-line Front Pembela Islam (Islamic Defenders Front or FPI), and that police were using the FPI as an “attack dog.” Extremist groups and officials close to them flout laws and violate the rights of minorities with almost complete impunity, sources told Compass. Extremist groups have infiltrated at all levels, including the clerical body representing all Indonesian Muslim groups to the government. “The government has no will to control extremist groups,” said Rumadi of the Wahid Institute, adding that the government of President Susilo Bambang Yudhoyono doesn’t want to be seen as “anti-Islamic.”
This dynamic was most clear in West Java, where the Bogor mayor’s refusal to obey a Supreme Court order to restore a congregation’s permit cast doubt on the ability of the Indonesian government to enforce the rule of law. Muslim demonstrators and area police have continued to obstruct the services of the Indonesian Christian Church (Gereja Kristen Indonesia, or GKI) congregation in the Yasmin area of Bogor, West Java, which was worshiping on a roadside or in a member’s home as the Bogor city government sealed its building in 2010.
9 – Al Shabaab Continues Slaughter of Christians in Somalia
Islamic extremists from the al Shabaab militia vying for control of Somalia continued their campaign to rid the country of Christians, seeking out secret believers and publicly executing them. The extremists cut the throat of a Christian mother of four on Jan. 7 on the outskirts of Mogadishu. Asha Mberwa, 36, was killed in Warbhigly in front of villagers who came out of their homes as witnesses. She was survived by her children – ages 12, 8, 6 and 4 – and her husband, who was not home at the time she was apprehended.
Others known to be killed by al Shabaab in 2011 were Guled Jama Muktar, beheaded on Sept. 25; Juma Nuradin Kamil, whose decapitated body was found on Sept. 2; and 21-year-old Hassan Adawe Adan, shot on April 18. With estimates of al Shabaab’s size ranging from 3,000 to 7,000, the insurgents seek to impose a strict version of sharia (Islamic law), but the government in Mogadishu fighting to retain control of the country treats Christians little better than the al Shabaab extremists do. While proclaiming himself a moderate, President Sheikh Sharif Sheik Ahmed has embraced a version of sharia that mandates the death penalty for those who leave Islam.
Following the Oct. 13 kidnapping of two Spanish aid workers from a refugee camp in Dadaab, on the Kenyan border with Somalia, and the kidnapping and murder of foreigners at tourist sites, Kenya on Oct. 16 began air strikes on al Shabaab territory in southern Somalia.
10 – Christian Leaders in Laos Imprisoned
In one of the more telling of many incidents in Laos, eight Christian leaders in Boukham village, Savannakhet Province, were arrested on Dec. 16 after they had gathered some 200 church members for a Christmas celebration. Human Rights Watch for Lao Religious Freedom (HRWLRF) reported that the leaders had secured permission for the event from Boukham’s village chief, but village security forces entered the site and marched the eight leaders to the Boukham government headquarters, where they were detained without being charged. Four of the detainees were placed in handcuffs and wooden stocks, while the other four were left unrestrained. “While they were held without formal charges, it is quite clear that they were arrested for gathering people for worship,” an HRWLRF spokesman told Compass.
Lao Evangelical Church representatives on Dec. 18 managed to negotiate the release of one of the detainees held in stocks, who goes by the single name of Kingnamosorn, after paying a fine of 1 million kip (US$123) to the village chief (the average monthly wage for an unskilled laborer in the province is close to US$40). The chief later ordered the other four unrestrained detainees to be placed in stocks as well. Boukham village authorities later moved six of the detained Christians to an animal pen, blocked visits from family members and banned direct delivery of food. The other detainee was released temporarily to attend a government training session but was then held with the others – all seven in wooden stocks. When last seen, the health of one of the detained leaders, identified as Puphet, had deteriorated; Puphet suffers from a kidney ailment. The legs of six of the detainees, but particularly those of Puphet, Wanta and Oun, were swollen and infected, according to HRWLRF. Family members feared that authorities would employ starvation tactics in order to force the six to give up their faith.
http://www.compassdirect.org/english/country/nigeria/article_1336202.html
Photo: Julia Lindén (a christmas decoration from Jerusalem, Israel)
"I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth." Isaiah 49:6b KJV
"A light to lighten the Gentiles, and the glory of thy people Israel." Luke. 2:32 KJV
"And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God." Exodus 3:5-6 KJV
"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus," Hebrews 10:19 KJV
"And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God." Exodus 3:5-6 KJV
"Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus," Hebrews 10:19 KJV
måndag 9 januari 2012
Belarus authorities turn up the heat on the Internet
Reporters Without Borders (6 January 2012)
BELARUS AUTHORITIES TURN UP THE HEAT ON THE INTERNET
"Reporters Without Borders condemns a law due to take effect on 6 January that will reinforce the Belarusian government’s control of the Internet and impose additional restrictions on online free expression in a country regarded as Europe’s last dictatorship.
“Law 317-3 represents a new stage in the government’s escalating control of the Internet, adding new weapons of repression,” Reporters Without Borders said. “Among the main features of Decree 60, issued in February 2010, were the recruitment of Internet service providers and cybercafés to citizen surveillance and giving the authorities the option of ordering any site deemed to be extremist to be blocked. The new law is intended to determine the penalties for anyone who violates its provisions. ”
“This reinforcement of censorship is a survival reflex on the part of a government weakened by the unrest that followed President Lukashenko’s disputed re-election in December 2010.”
The new law reaffirms the duty of owners of Internet cafes and those responsible for a shared connection (for example, in an apartment building) to monitor Internet users and report them if they visit foreign or banned sites. Failure to report illegal online activity could result in fines.
As envisaged by Decree 60, anyone going online in an Internet café or using a shared connection will now have to identify themselves, while a record will have to be kept of everyone’s surfing history for a year.
Although non-commercial entities seem not to be directly concerned by this law, which requires the sites of Belarusian companies to be hosted or properly registered in Belarus, the authorities may still draw up a list of banned sites whose access must be blocked by service providers at 24 hours’ notice in official institutions and cultural and educational institutions.
Cybercafé owners and other administrators of shared access must also make sure these sites are blocked.
A list of banned sites is issued by the State Inspection on Electronic Communications on the basis of decisions by several institutions such as the Operational and Analytical Centre, an offshoot of the president’s office.
Criteria for inclusion on the list include content that is pornographic or advocates violence or “extremism”, which is much more vague and regularly leads to overblocking and the closure of opposition websites.
Major news websites such as Charter97, Belaruspartisan, and the blog of the humorist Yauhen Lipkovich are already on the blacklist.
Meanwhile, there has been no let-up in harassment of online journalists. The opposition news website Charter 97 was targeted by an unprecedented series of DDoS attacks on 29 December. Hackers also managed to obtain administrator passwords and began to post provocative content and delete the site’s archives. According to the website’s editor, Natalia Radzina, who had to flee the country in earlier 2011 following an unprecedented crackdown Sannikau, the site’s co-founder, and his wife, the journalist Irina Khalip. The circumstances surrounding the death of Charter 97 founder Oleg Bebenin, who was found hanged on 3 September 2010, have never been clarified. The judicial authorities quickly concluded that he took his own life.
Belarus is listed as a country “under surveillance” in the Reporters Without Borders annual report on “Enemies of the Internet” and is ranked 154th out of 178 countries in the 2010 press freedom index."
In the same country » Belarus
• Heavy fines for two independent newspapers - 8 August 2011
• Updates on media freedom violations during protests in Belarus - 21 July 2011
• Reporter freed but under even closer watch after suspended sentence - 5 July 2011
• Russian journalist deported, banned from returning for five years - 31 May 2011
• Journalist gets two-year suspended jail sentence - 16 May 2011
Reporters without Borders
http://en.rsf.org/
http://en.rsf.org/belarus-belarus-authorities-turn-up-the-06-01-2012,41634.html
Photo: Kerstin L. (opposition's flag, a gift from Minsk, Belarus)
söndag 8 januari 2012
Frälsningens gåva - dopets nåd
2 Kor. 8:9 "Ni känner ju vår Herre Jesu Kristi nåd. Han var rik men blev fattig för er skull, för att ni genom hans fattigdom skulle bli rika."
Gal. 3:27, Stora Galaterbrevskommentaren
Trettondagshelgen - missionsuppdraget: julens budskap tillhör alla folk (Jes. 42:1-7)
"På vilket sätt blir vi rika genom Guds Sons människoblivande? Svaret är att han var lydig, led och dog som vår ställföreträdare. I vårt ställe blev han pinad och straffad, för att vi skulle slippa att lida och straffas i evighet. Vi gav Guds Son smärta, främlingskap, ensamhet och död, och han gav oss läkedom, gemenskap med Gud och evigt liv. Genom hans lydnad för lagen och hans offer på korset är våra synder sonade, förlåtna, utstrukna och glömda. När han uppstår på den tredje dagen och när vi döps i den treenige Gudens namn, så klär han oss i sin egen rättfärdighet, helighet, salighet och frälsning."
("Varför blev Gud människa?", Rakt på sak, betraktelse av kyrkoherde Stefan Sjöqvist, 6.1.2012)
http://betrakt.blogspot.fi/2012/01/varfor-blev-gud-manniska.html
Jes. 42:1-7
"Se, min tjänare
som jag uppehåller,
min utvalde,
i vilken min själ har sin glädje.
Jag har låtit min Ande
komma över honom.
inte låta sin röst höras på gatorna.
Ett brutet strå
skall han inte krossa,
en tynande veke
skall han inte släcka.
Han skall i trofasthet
utbreda rätten.
Han skall inte förtröttas
eller brytas ner,
förrän han har grundat rätten
på jorden.
Havsländerna väntar på hans undervisning.
Så säger Gud, HERREN,
han som har skapat himlen
och spänt ut den,
han som har utbrett jorden
med allt som växer där,
han som har givit liv åt folket
som bor där
och ande åt dem
som vandrar på den.
Jag, HERREN, har kallat dig
i rättfärdighet,
jag skall hålla dig i handen.
Jag skall bevara dig,
och göra dig till ett förbund
för folket,
(Text för första Söndagen e Trettondagen, Dopets gåva, första årgången: Jes. 42:1-4, här 42:1-7).
På evl.fi:s webbsida står att "det kristna dopet, är ett tecken på Guds nåd." Men Skriften och aposteln Paulus lär och försäkrar att dopet är någonting mera än ett tecken;
Gal. 3:27 "Alla ni som har blivit döpta till Kristus har blivit iklädda Kristus."
Luther: "Paulus lär alltså, icke att dopet är ett tecken, utan att det är ett iklädande av Kristus, ja, att Kristus själv är vår klädnad."
Stora Galaterbrevskommentaren:
"I dopet gives därför icke en dräkt av lagrättfärdighet eller våra gärningar, utan Kristus blir vår klädnad. Och han är icke någon lag, [541] ingen lagstiftare, ingen gärning utan en gudomlig och outsäglig gåva. Fadern har givit oss denna gåva, för att han skall vara vår rättfärdiggörare, levandegörare och återlösare. Att i evangelisk mening ikläda sig Kristus är alltså icke att ikläda sig lag och gärningar utan att iföra sig en oskattbar gåva, syndernas förlåtelse, rättfärdighet, frid, tröst, glädje i helig Ande, salighet, liv och Kristus själv"
http://www.logosmappen.net/uppbyggelse/luther/sgal/gal3/gal3_27.htm
"Han (Paulus) säger icke: Genom dopet ha ni fått ett yttre tecken på att ni tillhöra de kristnas skara. Så fantisera sekteristerna, vilka av dopet endast göra ett yttre kraftlöst tecken. Utan han säger: »I alla som haven blivit döpta haven iklätt eder Kristus», det är, ni ha förflyttats utanför lagen till en ny födelse, som skett i dopet. Därför äro ni icke längre under lagen, utan ni ha blivit iförda en ny klädnad, Kristi rättfärdighet. Paulus lär alltså, icke att dopet är ett tecken, utan att det är ett iklädande av Kristus, ja, att Kristus själv är vår klädnad. Därför är dopet högst mäktigt och verksamt. Men då vi iklätt oss Kristus såsom vår rättfärdighets och salighets klädnad, skola vi också ikläda oss Kristus såsom efterföljelsens klädnad."
Foto: Julia L. (vår julgran med just detta Luthercitat. På bilderna syns även "musical angels" från Nepal)
Gal. 3:27, Stora Galaterbrevskommentaren
Trettondagshelgen - missionsuppdraget: julens budskap tillhör alla folk (Jes. 42:1-7)
"På vilket sätt blir vi rika genom Guds Sons människoblivande? Svaret är att han var lydig, led och dog som vår ställföreträdare. I vårt ställe blev han pinad och straffad, för att vi skulle slippa att lida och straffas i evighet. Vi gav Guds Son smärta, främlingskap, ensamhet och död, och han gav oss läkedom, gemenskap med Gud och evigt liv. Genom hans lydnad för lagen och hans offer på korset är våra synder sonade, förlåtna, utstrukna och glömda. När han uppstår på den tredje dagen och när vi döps i den treenige Gudens namn, så klär han oss i sin egen rättfärdighet, helighet, salighet och frälsning."
("Varför blev Gud människa?", Rakt på sak, betraktelse av kyrkoherde Stefan Sjöqvist, 6.1.2012)
http://betrakt.blogspot.fi/2012/01/varfor-blev-gud-manniska.html
Jes. 42:1-7
"Se, min tjänare
som jag uppehåller,
min utvalde,
i vilken min själ har sin glädje.
Jag har låtit min Ande
komma över honom.
Han skall utbreda rätten
bland hednafolken.
Han skall inte skria eller ropa,inte låta sin röst höras på gatorna.
Ett brutet strå
skall han inte krossa,
en tynande veke
skall han inte släcka.
Han skall i trofasthet
utbreda rätten.
Han skall inte förtröttas
eller brytas ner,
förrän han har grundat rätten
på jorden.
Havsländerna väntar på hans undervisning.
Så säger Gud, HERREN,
han som har skapat himlen
och spänt ut den,
han som har utbrett jorden
med allt som växer där,
han som har givit liv åt folket
som bor där
och ande åt dem
som vandrar på den.
Jag, HERREN, har kallat dig
i rättfärdighet,
jag skall hålla dig i handen.
Jag skall bevara dig,
och göra dig till ett förbund
för folket,
till ett ljus för hednafolken,
för att du skall öppna blinda ögon,
och föra fångar ut ur fängelset,
ur fångenskapen
dem som sitter i mörker."(Text för första Söndagen e Trettondagen, Dopets gåva, första årgången: Jes. 42:1-4, här 42:1-7).
På evl.fi:s webbsida står att "det kristna dopet, är ett tecken på Guds nåd." Men Skriften och aposteln Paulus lär och försäkrar att dopet är någonting mera än ett tecken;
Gal. 3:27 "Alla ni som har blivit döpta till Kristus har blivit iklädda Kristus."
Luther: "Paulus lär alltså, icke att dopet är ett tecken, utan att det är ett iklädande av Kristus, ja, att Kristus själv är vår klädnad."
Stora Galaterbrevskommentaren:
"I dopet gives därför icke en dräkt av lagrättfärdighet eller våra gärningar, utan Kristus blir vår klädnad. Och han är icke någon lag, [541] ingen lagstiftare, ingen gärning utan en gudomlig och outsäglig gåva. Fadern har givit oss denna gåva, för att han skall vara vår rättfärdiggörare, levandegörare och återlösare. Att i evangelisk mening ikläda sig Kristus är alltså icke att ikläda sig lag och gärningar utan att iföra sig en oskattbar gåva, syndernas förlåtelse, rättfärdighet, frid, tröst, glädje i helig Ande, salighet, liv och Kristus själv"
http://www.logosmappen.net/uppbyggelse/luther/sgal/gal3/gal3_27.htm
"Han (Paulus) säger icke: Genom dopet ha ni fått ett yttre tecken på att ni tillhöra de kristnas skara. Så fantisera sekteristerna, vilka av dopet endast göra ett yttre kraftlöst tecken. Utan han säger: »I alla som haven blivit döpta haven iklätt eder Kristus», det är, ni ha förflyttats utanför lagen till en ny födelse, som skett i dopet. Därför äro ni icke längre under lagen, utan ni ha blivit iförda en ny klädnad, Kristi rättfärdighet. Paulus lär alltså, icke att dopet är ett tecken, utan att det är ett iklädande av Kristus, ja, att Kristus själv är vår klädnad. Därför är dopet högst mäktigt och verksamt. Men då vi iklätt oss Kristus såsom vår rättfärdighets och salighets klädnad, skola vi också ikläda oss Kristus såsom efterföljelsens klädnad."
Foto: Julia L. (vår julgran med just detta Luthercitat. På bilderna syns även "musical angels" från Nepal)
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